Meeting in its regular Fall Session under the presidency of His Beatitude Metropolitan Tikhon, the Holy Synod of Bishops of the Orthodox Church in America made several decisions related to the upcoming canonization of Matushka Olga.

The Holy Synod has decided that Matushka Olga’s liturgical glorification will take place at St. Nicholas Orthodox Church in Kwethluk, AK, with the Vigil and Glorification taking place on the evening of Thursday, June 19, 2025. Divine Liturgy will be celebrated in Kwethluk on Friday, June 20, 2025.

Celebrations of the glorification will continue with services at St. Innocent Cathedral in Anchorage for the Sunday of All Saints of North America, Saturday, June 21 - Sunday, June 22. Finally, a capstone celebration will take place of the 21st All-American Council in Phoenix, AZ, on July 16 - 17, 2025.

Additionally, the Holy Synod has clarified and confirmed that Matushka Olga’s feast day will henceforth be celebrated annually on October 27 (Revised Julian; Julian October 27 / November 9), with the first celebration taking place in temples of the Orthodox Church in America on October 26 - 27, 2025. The Synod further decreed that our righteous mother Olga shall be commemorated with a Doxology-rank celebration, except in the Diocese of Sitka and Alaska, where her memory may be celebrated with a Vigil.

NOTE: Matushka Olga’s liturgical feast will be October 27, shared with the holy martyr Nestor, the day after the commemoration of the holy great martyr Demetrius, regardless of whether the Revised Julian or Julian calendar is used. Accordingly, following the pattern for most saints and feasts, churches using the Julian calendar will celebrate her feast thirteen days after churches that celebrate according to the Revised Julian.

Just two days after the fire was discovered, the main dome began to tilt towards the west, dropping six inches in one day. The west and south sides of the square box beneath the dome were heavily damaged by the fire. It was impossible to level and repair the dome’s square base in place because the dome was approximately 90,000 pounds and 60 feet tall from top to bottom (the main church building is only 36 feet tall). As a result, the difficult decision was made to dismantle the dome. 

On the 17th Sunday after Pentecost, which also commemorates Greatmartyr Artemius at Antioch, His Eminence Archbishop Daniel of Chicago and the Midwest visited St. Theodosius Cathedral, Cleveland, OH. On behalf of the Holy Synod, Archbishop Daniel awarded the former Diocesan Chancellor, Archpriest John Zdinak the Miter. “It is a crown of glory for all of your efforts for the parish and diocese,” said Archbishop Daniel. Priest Ján Cizmar, Dean of St. Theodosius Cathedral, was elevated to the rank of Archpriest, and His Eminence Daniel encouraged him to lead parishioners during these trying times. 

Beloved Clergy, Monastics, and Faithful of the God-protected Diocese of Chicago and the Midwest:

CHRIST IS RISEN!

In the darkness of the night between Holy Saturday and Pascha, our diocesan communities, joined by family, friends, and guests, will perform an ancient ritual as we process around our temples in imitation of the faithful Myrrhbearing Women. In the darkness of night, they made their way to the Lord’s tomb. They had just witnessed the horrible events of the past week in which their Lord and Master had been betrayed, unjustly accused, brutally beaten and crucified, and whose sacred body was then placed in a borrowed tomb.

As they began their journey to the tomb, the morning was yet to dawn and the darkness of the night still covered them, as if to accentuate the darkness of their profound grief and sorrow. Indeed, their tears of the past days still flow freely; they were filled with grief, overwhelmed by everything that they had witnessed. Their grief is intensified by their fear and worry. What will they encounter when they come to the tomb? Will the soldiers standing guard harass or arrest them? Will the religious authorities be there to mock and deride them? They are also concerned about how they will roll the massive stone away from the tomb so that they may enter in order to give their Lord a proper burial. Their steps are made slower by the heavy sacks of spices and the jars of myrrh and oil that they carry with them. And they say among themselves, “Who will roll away the stone from the door of the tomb for us?” (Mark 16:3).

As these ever-faithful women disciples walked the path to the tomb, their hearts were grieved and their minds troubled by the additional challenge of the heavy tombstone. In that moment, the stone was, for them, the symbol and the reality of the end of Jesus’ life and mission. He was buried, locked in darkness behind a huge stone—and so were their hopes. The One who came into the world to save sinners and had proclaimed mercy and love for all peoples, had met with no mercy. He who relieved sinners of the burden of their sin and condemnation, had been condemned to bear the weight of the cross. Their Lord and Master, who had freed the woman caught in adultery from the horrific death by stoning, now lay behind that great stone, His body constrained in a shroud. The weight of that stone, an overwhelming obstacle, weighed heavily upon the hearts of these faithful women. Not only did it block access to the body of their Master, it also represented the end of their dreams and hopes, the future life promised them by their Master. However, their grief and their worries were lifted from them as they completed their journey of mercy and service and arrived at the tomb, for  “ …they looked up, and they saw that the stone had been rolled away, for it was very large” (Mark 16:4).

My dear Daughters and Sons, sometimes we find ourselves heavily burdened and feel the same weight upon our hearts that was felt by the Holy Women Disciples. Sometimes, the weight of life’s burdens stifles our lives and extinguishes our hope. Sometimes, we are weighed down by fears and regrets, as well as our own pridefulness and stubbornness. All of us encounter the weight and burden of the tombstones which rob us of enthusiasm and energy and the fulness of life. We experience this in the loss of our loved ones and friends, in the daily fears and failures that hold us back from accomplishing the good we hope to do, from our own sense of inability or unworthiness. We encounter this burden in the weight of self-absorption that deadens our desire to express genuine hope and love. When we experience these and so many other types of difficulty and challenge in life, like the women at the tomb, we ask ourselves “who will roll the stone away from the tomb?”

In those early morning hours, the Holy Myrrhbearers, carrying that heavy weight in their hearts in the darkest moment of their lives, taught us an amazing lesson, for when they saw that the stone had been moved away, they entered the tomb. “And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you” (Mark 16:5-7).

In that moment, they realized that the darkness which had enshrouded them had now turned into light. They learned that death had destroyed death and restored life. Just as they had during the Lord’s public ministry, they now witnessed the revelation of God’s mighty power, the triumph of light over darkness and of life over death. They had wondered: Who will roll the stone away? And they learned that it is the Lord God who rolled away that stone forever. Even now, as we gather to celebrate the Lord’s victory over sin and death, He lifts the stones that burden our hearts so that hope may be born within us once again. Therefore, like the holy women, let us also “look up” to Him.

Beloved Ones, Our Lord Jesus Christ is our Passover, our Pascha. He is the One who transforms the darkness of the world into light and raises us up from the darkness of sin and death and lifts us with Himself into the radiance of His Kingdom. As we celebrate this Pascha let us raise our eyes, “looking unto Jesus, the ]author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2).  Let us fix our eyes on the Risen Lord, the One who brings us from darkness into light, from death to life. Let us set our gaze upon the God of Life- then no weight will burden us, no stone will hold back the joy of life in Christ, no tomb will enclose us within the arms of despair.  Let us lift our eyes to the Risen Savior and ask that the power of His victorious resurrection may roll away any of the stones that hold us down or keep us back. Let us lift our eyes to Him, the Lord and Giver of Life, and let us press forward with the assurance that the eternal life which He won for us is already present among us.

Beloved Brothers and Sisters, I extend my loving and heartfelt greetings on this bright and glorious feast. May all of us, unburdened by sin and sorrow, rejoice in the Light and Life which has been given to us by the Crucified and Risen Savior. Be assured of my prayers for you and all your loved ones as we celebrate the joy of this great Day of Victory as well as throughout the coming Forty Days.

With love in the Risen Lord,

+DANIEL

Archbishop of Chicago and the Midwest

from https://domoca.org/

Archpastoral Message of His Beatitude Metropolitan Tikhon
Pascha 2024
To the Clergy, Monastics, and Faithful of the Orthodox Church in America,

My Beloved Children in the Lord,

CHRIST IS RISEN!
INDEED HE IS RISEN!

Now all is filled with light: heaven and earth and the lower regions. Let all creation celebrate the rising of Christ: in him we are established. (St. John of Damascus, Paschal Canon, Ode Three)

Today we greet the most radiant feast of feasts, the king and lord of days, the Pascha of Christ our true God. Standing in the light of the Resurrection, we glimpse the true and unfading joy of the life to come.

To be sure, even on this chosen and holy day of light-bearing festival, my own heart remains heavy as I look out upon the world and behold wars and terrorism, unjust imprisonment and persecution, civil strife and political divisions. Indeed, “the dark places of the earth are full of the habitations of iniquity” (Ps. 73:20). The world and its troubles present a threefold temptation to Christians who behold this multitude of “dark places”: we are tempted to despair; we are tempted to indifference; and we are tempted to conform and subordinate our holy Orthodox Christian faith to some worldly political program or ideology.

However, with his Pascha, Christ offers us a different response: a hope beyond this world, yet already present in this world. As we sing in the Paschal Canon of St. John of Damascus, everything is filled with the light of the Resurrection, even the lower regions. Life has burst forth from the grave; a light has shone in darkness (Jn. 1:5).

We dwell in a world of real trouble, real sorrow, real pain. The Lord came down into this world and became a man of sorrows, acquainted with grief, and he felt pain in his heart—on the night in which he was given up, his soul was “exceedingly sorrowful, even unto death”—and pain in his flesh (Is. 53:3; Mt. 26:38). But out of pain, the Lord has brought forth healing; out of sorrow, he has wrought an incorruptible source of joy. He died, but now he lives forever, and he offers us the same hope: eternal life.

And the eternal life that he offers is not just an extension of life in this world, with its ups and downs, sorrows and joys, sins and foibles and accidents. Rather he offers us abundant life, true life, by restoring our communion with God, who is the Source of life.

This true and incorruptible life, a life of constant trust and love and joy, is not only available in the world to come. Whenever we believe in Christ and his Resurrection and accept the joy of his Pascha, we are already, through faith and hope, getting a foretaste of that life—a life without fear of suffering or death, that sees sorrow as a source of joy, since even in sorrow, Christ, the Man of Sorrows, is there, ready to draw near to us in a union of love.

It is because of this that the holy Psalmist could write: “If I go up into heaven, thou art there; if I go down into hell, thou art present. If I take up my wings at dawn and dwell in the uttermost parts of the sea, even there shall thy hand guide me, and thy right hand shall hold me” (Ps. 138:8–10).

Wherever we are, whatever troubles we experience in our lives, whatever troubles we behold in this world, Christ is there with us, suffering with us in our suffering and offering us the hope of the unfailing happiness of his Pascha, inviting us to be in the world and not of the world, storing up all our hope and all the treasure of our hearts with him, in the kingdom that has no end, where neither moth nor rust can destroy and where no thief can break in and steal (Mt. 6:20).

May he who rose from the dead on the third day, kindling the light of hope for all the world, always shine upon our hearts with Paschal light, filling us with a joy-making desire for the good things to come and changing all our troubles and cares into opportunities to hope and trust.

To him, the Risen Lord, be all glory and adoration, together with his Father and his All-holy Spirit, now and ever and unto ages of ages!

Yours in the Risen Christ,

+ TIKHON
Archbishop of Washington
Metropolitan of All America and Canada

from oca.org

This summer from June 21-28 nearly 100 young adults from around the world will gather at Holy Trinity Cathedral, Chicago, IL, and at St Xavier University here to participate in Chicago 2024: An International Orthodox Youth Encounter.