The Prologue from Ohrid: March 25
1. THE ANNUNCIATION
When the All-Holy Virgin completed the fourteenth year after her birth and
was entering her fifteenth year, after having spent eleven years of living and
serving in the Temple of Jerusalem, the priests informed her that, according to
the Law, she could not remain in the Temple but was required to be betrothed and
enter into marriage. What a great surprise to the priests was the answer of the
All-Holy Virgin that she had dedicated her life to God and that she desired to
remain a Virgin until death, not wanting to enter into marriage with anyone!
Then, according to Divine Providence, Zacharias, the high priest and father of
the Forerunner, under the inspiration of God, and in agreement with the other
priests, gathered twelve unwed men from the Tribe of David to betroth the Virgin
Mary to one of them to preserve her virginity and to care for her. She was
betrothed to Joseph of Nazareth who was her kinsman. In the house of Joseph, the
All-Holy Virgin continued to live as she did in the Temple of Solomon, occupying
her time in the reading of Sacred Scripture, in prayer, in Godly-thoughts, in
fasting and in handiwork. She rarely went anywhere outside the house nor was she
interested in worldly things and events. She spoke very little to anyone, if at
all, and never without special need. More frequently she communicated with both
of Joseph's daughters. When the fullness of time had come, as prophesied by
Daniel the Prophet, and when God was pleased to fulfill His promise to the
banished Adam and to the Prophets, the great Archangel Gabriel appeared in the
chamber of the All-Holy Virgin and, as some priestly writers wrote, precisely at
that same moment when she held open the book of the Prophet Isaiah and was
contemplating his great prophecy: "Behold, the virgin shall be with child,
and bear a son!" (Isaiah 7:13). Gabriel appeared in all of his
angelic brightness and saluted her: "Rejoice, highly favored one! The Lord is
with you" (St. Luke 1:28), and the rest in order as it is written in
the Gospel of the saintly Luke. With this angelic annunciation and the descent
of the Holy Spirit upon the Virgin, the salvation of mankind and restoration of
all creation began. The history of the New Testament was opened by the words of
the Archangel Gabriel: "Rejoice, highly favored one" This is to imply
that the New Testament was to signify joy to mankind and to all created things.
It is from this that the Annunciation is considered not only a great feast, but
a joyful feast as well.
2. THE HOLY FEMALE MARTYRS PELAGIA, THEODOSIA AND
DULA
These three holy women suffered for the Lord. After imprisonment and
sufferings both Pelagia and Theodosia were beheaded. St. Dula, who was a servant
girl, suffered alone in the city of Nicomedia. These three white roses, watered
by the blood of the martyrs, were transplanted by God into His heavenly
garden.
HYMN OF PRAISE
THE HOLY MOTHER OF GOD
(The Theotokos)
O WHAT WONDERFUL NEWS: REJOICE, ALL-PURE ONE,
FOR US, YOU GAVE BIRTH TO
CHRIST!
O JOYFUL NEWS: REJOICE O VIRGIN,
RADIANT DOVE!
REJOICE O MARY, REJOICE, O ONE FULL OF GRACE,
YOU, THE GOLDEN GATE!
O BURNING BUSH, UNCONSUMED,
THE DAWN OF NEW SPLENDOR!
GABRIEL COMPOSES THE WORDS, AND HE HIMSELF REJOICES,
THE ANNUNCIATION HE PROCLAIMS!
PROCLAIMS THE ANNUNCIATION, ALL OF HEAVEN LISTENS,
YOUR SOUL TREMBLES!
IN THE TEMPLE YOU SERVED, TO GOD YOU CONSECRATED YOURSELF,
YOU BECAME THE TEMPLE!
REJOICE, O PURE ONE, HEAVENLY BRIDE,
YOU ARE THE ROYAL THRONE!
REJOICE, O HUMBLE ONE, TO THE HUMBLE ONE, YOU
WILL GIVE BIRTH,
AND REGENERATE THE WORLD!
REJOICE, O OBEDIENT ONE, GOD HEARD YOU
AND CROWNED YOU WITH GLORY!
REJOICE, O TEARFUL ONE, BY TEARS SOFTENED,
BY THE SPIRIT GLISTENING!
REJOICE, O POOR ONE, BUT THE WEALTHIEST ONE
AND BRIGHTER THAN THE SUN!
FOR US, PLEAD JOY, FROM CHRIST YOUR SON,
O VIRGIN, ALL-PURE ONE!
REFLECTION
Abba Athanasius was asked by some: "How is it that the Son is equal to the
Father?" He answered, "Just as there are two eyes but one sight." The response
is admirable. To this we can add: just as there are two ears but one hearing.
The same is with all three Divine Hypostases: just as there are three candles
but one and the same light.
CONTEMPLATION
To contemplate the All-Holy Virgin Mary:
1. How she served God for eleven years in the Temple humbly, obediently and
devotedly;
2. How she served God in her chamber in Nazareth, humbly, obediently and
devotedly;
3. How humbly, obediently and devotedly she received the Divine Annunciation
from the Archangel Gabriel.
HOMILY
About the omnipotent Word of God
"For nothing will be impossible for God" (St. Luke
1:37).
"Then God said, Let there be light, and there was light"
(Genesis 1:3).
Until God spoke, there was no light. Nor was there anyone who could know what
light was, until God spoke, and light came into being. In the same manner, when
God spoke, then water and the dry land came into existence, the firmament of the
heavens, vegetation, animals and finally man. Until God spoke, none of this
existed nor was there anyone, except God, Who could know that all of this could
exist. By the power of His word, God created all that is created on earth and in
the heavens. Whatever God wanted to exist and spoke that it be, must be and it
cannot but be, for the word of God is irresistible and creative. The creation of
the world is a great miracle of the word of God.
Having created all things, God again, by His word, established the order of
creation and the manner of behavior and relationship of creatures one with
another. This order and manner which God established is a great miracle of God's
word. There exists an order and manner among created things, visible and
comprehensible for us people; and there also exists an order and manner,
invisible and incomprehensible. According to that invisible and incomprehensible
order and manner, which is a mystery in the Holy Trinity, there have occurred
and are occurring those manifestations which people call miracles. One such
manifestation is the conception of the Lord Jesus Christ in the womb of the
All-Holy Virgin Mary without a husband [The Virgin Birth]. This appears like an
interruption in the visible and comprehensible order and manner but it is never
an interruption for the invisible and incomprehensible order and manner. This
birth, truly, is a great miracle; perhaps the greatest miracle that was ever
revealed to us mortals. But the entire created world is a miracle, and all the
visible and comprehensible order and manner is a miracle, and altogether these
miracles came about by the word of God; therefore, much in the same way the Lord
was conceived in the Virgin's womb. Both one and the other was all brought about
by the power and word of God. That is why the wonderful Gabriel replied to the
question of the All-Pure One which is the question of all generations: "How
can this be?" (St. Luke 1:34), and he answered her: "For nothing
will be impossible for God" (St. Luke 1:37).
O Lord God, our Creator, Immortal and Existing Miracle-Worker, enlighten our
minds that we no longer doubt, but believe and enlighten our tongue that it not
question You, but praise You.
To You be glory and thanks always. Amen.